Manila Guide Online

Just like any other town in the country, it holds one of its old historical locations. In Boljoon, is a church that is very old and is still standing from this moment. I went to the Church last summer and discovered the marvels of rich history and melodious sounds of the waves near the beach.

Boljoon Church shows old and intricate carvings and bass relief. It is in a pseudo-baroque rococo style. The interior is decorated beautifully. It has a main nave, a transcript, and twenty-eight pillars which support the walls. The walls are as thick as the pillars which are two meters thick and made of mortar and lime. A communion rail with ornate silverworks was stolen from the church.

The Boljoon Church is the oldest remaining original stone church in Cebu. In 1999, the National Historical Institute declared it a National Historical Landmark. The following year, the National Museum declared it as a National Cultural Treasure.

The Augustinian Friars built the church of Patrocinio de Maria in the 18th century. The church and convent still uses clay roof tiles for its roof. The complex was a fortress church. With in the complex are; block house at the front left side of the complex served as a watch tower, a school at the left rear side built in the 1940’s, series of wall ruins, and an 18th century cemetery. Numerous church artifacts are intact. The ceiling painting was done by local painters in the 1920’s. The church walls are made of coral stone. The façade is ornamented with ecclesiastic symbols. A pipe organ was installed in the 19th century at the choir loft. Church complex of Patrocinio de Maria, Boljo-on (Cebu)

The Augustinian Friars built the church of Patrocinio de Maria in the 18th century. The church and convent still uses clay roof tiles for its roof. The complex was a fortress church. With in the complex are; block house at the front left side of the complex served as a watch tower, a school at the left rear side built in the 1940’s, series of wall ruins, and an 18th century cemetery. Numerous church artifacts are intact. The ceiling painting was done by local painters in the 1920’s. The church walls are made of coral stone. The façade is ornamented with ecclesiastic symbols. A pipe organ was installed in the 19th century at the choir loft. UNESCO World Heritage Tentative List

There is never a moment wherein you doubt God about miracles in everyday lives. It may be impossible to other people, but to those with great faith will always remain possible. Everyday, people flock down to visit Simala, a church in Argao which has done wonders to everyone. Simala is a place for worship, prayers, offerings and love masses. Every 13th and on weekends, the church is jam-packed with so many people that so many times, the line goes beyond the church. The line is made for people who would like to viist the Virgin Mary.

In south Cebu, thousands of Cebuanos and other visitors from far and wide, climb up a hill to the Mother Mary Shrine in Simala, Sibonga town, bringing their faith and petitions for cures and other divine aid.

Each year, the crowd of devotees and first-time pilgrims seems to grow bigger.

January 1 is marked in the Christian calendar worldwide as a solemnity in honor of Mary as the mother of God, a day of obligation for Catholics to attend Mass.

At the Mother Mary Shrine in upper Lindogon in Barangay (village) Simala, Sibonga town, 48 kilometers south of Cebu City, devotees come by truckloads to be there every 13th of the month to hear Mass at 10 a.m. and 3 p.m. or during the weekends at 3 p.m.

The shrine became “famous” after word spread that the image of the Virgin Mary was seen “shedding tears of blood,” a phenomenon that lacks scientific or official church validation but nevertheless draws more people to the area.

The shrine became “famous” after word spread that the image of the Virgin Mary was
seen “shedding tears of blood,” a phenomenon that lacks scientific or official church validation but nevertheless draws more people to the area. The Marian monks who maintain the shrine have also landscaped the area, which has a mini falls that cascades down a small pool and well-tended gardens. Signboards warn people that picking the flowers would be like “stealing from Mother Mary”. Families can have picnics and meals in cottages built for visitors. Children like to throw coins in a wishing well which features a large bell. Those who grumble about the distance are quickly shamed by the sight of elderly men and women on wheelchairs and crutches who go there to hear Mass and line up to kiss the image of Mary.

Miracles can happen and it is up to your faith on where you believe in.

Other than Sinulog and its color events, the Cebuanos are very religious and provides enormous time to visit the Sto. Nino. It is a very old Church located just across the Cebu City Hall. The church is so much filled with tourists, locals and residents nearby everyday to visit the saint. Others visit the place to light candles and offer prayers. Weeks before the Sinulog, the church is jam packed with so many people and it once again relieves the Christian in us.

Foundation of the Church

The convent of the Sto. Niño de Cebu was founded by Fr. Andres de Urdaneta on April 28, 1565 , the very day the Legazpi-Urdaneta expedition arrived in the island. On May 8 of the same year, when Legaspi and his men planned the urbanization of the city, they allotted a “place for the church and the convent of San Agustin, “where the Santo Niño image had been found.”

In 1599, the convent was made a house of studies of grammar, headed by the Visayan linguist, Fr. Alonso de Mentrida. It also served as a rest house for missionaries working in the province and as a retirement home for the aged and the sick, usually attended to by a lay brother.

The church has always been the Sanctuary of the Sto. Niño, under the custody of the Augustinians. The number of priests assigned to the church varied from three to five aside from one or two lay brothers.

Devotion to Sto. Niño

The Chapter held on August 6, 1578 recommended to all the fathers “that prayers to the Sto. Niño be offered every month as was the custom before.” In 1641, the father provincial ordered that the feast of the Sto Niño be celebrated on January 14 “with all the possible solemnity, mass and sermon, since He deserves all the affection from us, being the Dulcisimo and most affectionate patron of our province.”

Fr. Nicolas de la Cuadra (1731) was very instrumental in spreading the devotion of the Sto. Niño. He led an exemplary life, had writings and solemn rites which he established in the sanctuary, and acquired many jewels for the decoration of the statue.